تويت
Islamic civilization
Civilizational role of the contemporary Muslim
The Muslim has to put in front of his eyes several facts, so that has led to the role of Islamic civilization, namely:
- The Association for the honor and dignity of Islam, because Islam is the religion chosen by God for his creation, the Almighty said: (The religion of Allah is Islam) [Al-Imran: 19].
- That science alone is not the foundation of civilization and progress, but to be the true faith and morals beliefs with the reasons for the introduction of science and civilization, there is no civilization without religion; because the creation of corrupt civilization may be a reason for Hlakha and loss.
- That wisdom is the believer, if he found it deserving of the public, he should provide quotes from the West or the Middle useful useful things, which are not inconsistent with the principles of Islam
And rules.
- The righteousness of this nation's commitment to the teachings of Islam, Omar bin al-Khattab
- May Allah be pleased with him -: We have - we, the Arabs - humiliated people, even us proud of God in Islam, the Great Caliph of others; Ancient House of God.
After the Muslim knows these things and as soon as soon, the many questions revolve in his mind about his role towards his or her own, with an answer that is clear, is that the role of a Muslim is determined in two ways:
First: take care of every Muslim civilization, and recognize them, are defined success factors and factors of vulnerability, takes success factors, and away from the vulnerability factors.
Second: to be recognized as creative and himself an inventor and manufacturer of civilization, what he can contribute in the rebuilding of this civilization, the Koran ordered Muslims to walk a lot in the universe and reflect on God's creatures, and learn ways of God in the universe.
Role of international institutions in the revival of Islamic civilization
First: Information:
Should be used and the media exploited to serve the principles of Islamic civilization and its objectives, both visible from or audio or written, presents the aspects of the greatness of this civilization and the reasons for its superiority, and innovation of the Muslims in all areas, and the definition scholars of Islamic civilization in all fields, and publish their work, and to provide programs that talk about it all, and how the Islamic civilization was the upstream net gleaned from Europeans, and learned from him in ages of ignorance, and how this civilization has moved to Europe, I proceeded with the progress that is living these days.
It also must display scientific developments in all areas, so that students benefit from science, and Muslims are aware of what science has reached, Vintalegon to creativity and innovation.
II: Education:
The role of education in the revival and sent the Islamic civilization role of serious and important, and therefore should all cooperate to reform school curricula; because students must learn at all stages of education the principles of their religion and their civilization, we must end the student with completing the education levels of book-keeping God, and to study in each stage something simpler about the rules of Islamic jurisprudence and Qur'anic sciences and Hadith, and taught the Islamic civilization in the process of higher education in the universities and all colleges, to show how more than Muslims in all spheres of life, and how Muslims, as committed to being Muslims preceded the Europeans in many scientific discoveries.
We must take care of teaching Arabic as the language of Islamic civilization, instruction facilitates understanding, and make her like me to the hearts of students, also must be given to the teaching of foreign languages, and Arabization of science that are taught in foreign languages, and must follow scientific developments in all fields, and translate them to be linked to, and this is the method followed by the Europeans in their beginning, where they translated the Islamic sciences to languages and studied their language, so they could be creative and innovate in all areas.
Has seen the Europeans themselves thanks to the scholars of Islamic civilization to Europe, and these: German (Sigrid Zegrid) in her wonderful (Sun Arabs Shines on the West), where he said in his introduction: This book wants to respond to the Arabs we have them on the human overdue far, in addition to the study of history study consistent with Islamic principles of Islam, and purified of errors, which were suspended by, and benefit from the ages of force experienced by Muslims, and the causes of this force and adoption.
All of this can not be achieved only with the attention the teacher who teaches science to students, they should be prepared setting scientifically well, and honor him physically, morally, socially, and to provide comfort to him, so that teaching and education to Muslim students on the principles and values of Islam to the fullest.
Third: the economy:
Should be reform of economic institutions in Islamic countries in line with the principles of Islam and education, it should eliminate the system of usury, and be dealing in the speculation of legitimacy, and to derive the laws of economics of the principles of the Islamic civilization of the High Commissioner, and books by scholars in the economy, should be the Muslims among them the so-called Islamic common market to cope with the challenges of the global market.
IV: Politics:
The introduction of various Islamic political systems, and benefit, including one done by scientists of Islam in this area of law and the principles derived from the law of Islam.
Fifth: the military side:
Muslims should take the reasons for military force, and Islhawwa their armies with sophisticated weapons reached by the science, and that the training of their armed forces on the highest level, and to examine how to plan for the wars of the Islamic, and factors of the victory of the Islamic armies on the other of the armies of major powers at the time, and how he treated Muslim captives, and how they were engaged in battles, and the provisions for the war, and to educate Muslim soldiers in the spirit of jihad to defend Islam against any aggression on the ground or supply, and to understand the virtues of jihad and martyrdom for the sake of God.
It should also unite the Islamic armies among them, and be a joint military force, and the exchange of experiences in the field of training, arming, and planning for the wars, I must make our weapon ourselves and rely on others in the importation of arms, though this and united the Muslims in preparing the military in all its aspects; to become Muslims from their enemies Mhabiyn
The Muslim has to put in front of his eyes several facts, so that has led to the role of Islamic civilization, namely:
- The Association for the honor and dignity of Islam, because Islam is the religion chosen by God for his creation, the Almighty said: (The religion of Allah is Islam) [Al-Imran: 19].
- That science alone is not the foundation of civilization and progress, but to be the true faith and morals beliefs with the reasons for the introduction of science and civilization, there is no civilization without religion; because the creation of corrupt civilization may be a reason for Hlakha and loss.
- That wisdom is the believer, if he found it deserving of the public, he should provide quotes from the West or the Middle useful useful things, which are not inconsistent with the principles of Islam
And rules.
- The righteousness of this nation's commitment to the teachings of Islam, Omar bin al-Khattab
- May Allah be pleased with him -: We have - we, the Arabs - humiliated people, even us proud of God in Islam, the Great Caliph of others; Ancient House of God.
After the Muslim knows these things and as soon as soon, the many questions revolve in his mind about his role towards his or her own, with an answer that is clear, is that the role of a Muslim is determined in two ways:
First: take care of every Muslim civilization, and recognize them, are defined success factors and factors of vulnerability, takes success factors, and away from the vulnerability factors.
Second: to be recognized as creative and himself an inventor and manufacturer of civilization, what he can contribute in the rebuilding of this civilization, the Koran ordered Muslims to walk a lot in the universe and reflect on God's creatures, and learn ways of God in the universe.
Role of international institutions in the revival of Islamic civilization
First: Information:
Should be used and the media exploited to serve the principles of Islamic civilization and its objectives, both visible from or audio or written, presents the aspects of the greatness of this civilization and the reasons for its superiority, and innovation of the Muslims in all areas, and the definition scholars of Islamic civilization in all fields, and publish their work, and to provide programs that talk about it all, and how the Islamic civilization was the upstream net gleaned from Europeans, and learned from him in ages of ignorance, and how this civilization has moved to Europe, I proceeded with the progress that is living these days.
It also must display scientific developments in all areas, so that students benefit from science, and Muslims are aware of what science has reached, Vintalegon to creativity and innovation.
II: Education:
The role of education in the revival and sent the Islamic civilization role of serious and important, and therefore should all cooperate to reform school curricula; because students must learn at all stages of education the principles of their religion and their civilization, we must end the student with completing the education levels of book-keeping God, and to study in each stage something simpler about the rules of Islamic jurisprudence and Qur'anic sciences and Hadith, and taught the Islamic civilization in the process of higher education in the universities and all colleges, to show how more than Muslims in all spheres of life, and how Muslims, as committed to being Muslims preceded the Europeans in many scientific discoveries.
We must take care of teaching Arabic as the language of Islamic civilization, instruction facilitates understanding, and make her like me to the hearts of students, also must be given to the teaching of foreign languages, and Arabization of science that are taught in foreign languages, and must follow scientific developments in all fields, and translate them to be linked to, and this is the method followed by the Europeans in their beginning, where they translated the Islamic sciences to languages and studied their language, so they could be creative and innovate in all areas.
Has seen the Europeans themselves thanks to the scholars of Islamic civilization to Europe, and these: German (Sigrid Zegrid) in her wonderful (Sun Arabs Shines on the West), where he said in his introduction: This book wants to respond to the Arabs we have them on the human overdue far, in addition to the study of history study consistent with Islamic principles of Islam, and purified of errors, which were suspended by, and benefit from the ages of force experienced by Muslims, and the causes of this force and adoption.
All of this can not be achieved only with the attention the teacher who teaches science to students, they should be prepared setting scientifically well, and honor him physically, morally, socially, and to provide comfort to him, so that teaching and education to Muslim students on the principles and values of Islam to the fullest.
Third: the economy:
Should be reform of economic institutions in Islamic countries in line with the principles of Islam and education, it should eliminate the system of usury, and be dealing in the speculation of legitimacy, and to derive the laws of economics of the principles of the Islamic civilization of the High Commissioner, and books by scholars in the economy, should be the Muslims among them the so-called Islamic common market to cope with the challenges of the global market.
IV: Politics:
The introduction of various Islamic political systems, and benefit, including one done by scientists of Islam in this area of law and the principles derived from the law of Islam.
Fifth: the military side:
Muslims should take the reasons for military force, and Islhawwa their armies with sophisticated weapons reached by the science, and that the training of their armed forces on the highest level, and to examine how to plan for the wars of the Islamic, and factors of the victory of the Islamic armies on the other of the armies of major powers at the time, and how he treated Muslim captives, and how they were engaged in battles, and the provisions for the war, and to educate Muslim soldiers in the spirit of jihad to defend Islam against any aggression on the ground or supply, and to understand the virtues of jihad and martyrdom for the sake of God.
It should also unite the Islamic armies among them, and be a joint military force, and the exchange of experiences in the field of training, arming, and planning for the wars, I must make our weapon ourselves and rely on others in the importation of arms, though this and united the Muslims in preparing the military in all its aspects; to become Muslims from their enemies Mhabiyn
Islamic Architecture
The general concept of building in Islam
Islam enjoined the reconstruction of the earth by building them, and urged it to protect humans from the sun and the cold of winter and him with, and make take home a gift from God to his creatures, he says: {And Allah has made you out of your houses accommodation and you make the skins of cattle, houses Tstkhvunha on Zankm and the day of your stay, and wool and Oubarha hoofs and furniture and comfort for a while} [Nahl: 80].
And the status of Islam to build houses, cities and villages of ethics, including:
- Choose a place of good quality; edifieth Muslim houses and other in the plains or the mountains, as required by his needs and his whereabouts, and comfort, and this is what occurs in the Quran a lot, he says: {and they were sculpting the hills safe} [Stone: 82], and the Almighty said: {Ye of plains and hew the mountains into dwellings} [custom: 74].
- To be available in the role, homes and means of accommodation, comfort and reassurance of good ventilation, and capacity in place, and the presence of vegetation and crops around the house, and the existence of special places for women in the home.
It should be in the home toilet for relieving oneself, and the Arabs before Islam does not know the construction of latrines in the houses, and when Islam came, took the Muslim toilets next to the mosque to eliminate the need then ablution, and that was after the battle of Khyber, and they have taken in the home after that, was narrated that Abu Ayyub al-Ansari - may God bless him - that the Prophet (said: (If you come to the feces is not Tstqubloa kiss, not Tstdberoha but Cherqoa or Grbwa)., "said Abu Ayyub al: Vqdinma Sham we found the toilets were built before the kiss, Vennhrv and Nstghafr God. [Bukhari], and here took the Muslims toilets of mosques and houses.
It enjoined the things in the planning and the establishment of Muslim household to take the mosque to pray at home, and this is what came from the Messenger of God (By Aisha - may Allah be pleased with them - said: (the Messenger of Allah to take the mosques in the role that becomes pure and perfumed) [Ibn Majah]
And Abu Huraira: (a man from the Ansar sent to the Messenger of Allah (Come to me line is a mosque in the Dare I pray - that my uncle after this man - came to the Prophet (did) [Ibn Majah].
- Simplicity, it should be the House Muslim is simple, not extravagant in construction and decoration, this house of the Messenger of God (the stone from the leaf coated with mud, and some are built with bricks, and the homes of Muslims in the time of the Messenger of Allah (and the Righteous Caliphs is very simple. The aim of building Muslim of houses to build what is concealed from the rain and heat and to conceal nakedness family.
With this simplicity in construction for mustahabb and not obligatory, Islam does not forbid improve building houses and decorating, but it is provided that the distance of this building is recognized for his real target is to please God, and win in the Hereafter, and this is the warning of the Prophet (: (do not take estate, Ftergboa in the world (and the estate is luxury homes)) [Tirmidhi].
- The Muslim does not build what does not dwell, because it is not about this world, but is not the only hope; he can not build a house and leaving him without a residence on the grounds that his small children, it is not permissible for him to build several roles in one house only for the purpose of housing, either home he and his family of his relatives, or inhabited by Muslims Leasing, "The Messenger of Allah (: (if a person be rewarded for all his spending but in the dirt - or he said: in construction - and that in at home) [Ibn Majah].
- Purity of the houses and streets of towns and villages, said the Messenger of Allah (: (man while walking on a road, found a branch of thorns on the road, took him and thanked God for him, forgave him). [Bukhari].
- Capacity of houses, and the capacity of city streets and village, narrated that Abu Hurayrah said: The Messenger of Allah (if hassled on the way Almita (the way the vast frequently the role of the people) with seven arms. [Bukhari], that is, highway capacity to be at least if quarreled people by seven cubits.
- Do not take the statues in the fields of the villages and cities, or at home, because of the words
Qays ibn Jarir said: The house in ignorance, said to him: a Khalasa the Kaaba Alemnip, and the Kaaba maize, he said to me the Prophet (: (not comfortable for me than Khalasa?). Vnfrt in a hundred and fifty passengers Vksrnah, and killed of found him, I came Prophet
(, I told him; blessed Ahmose on horses and men. [Bukhari], and a Khalasa the architecture in Yemen by the statues of worship, and Ahmose is the grandfather of the tribe that went to Qais ibn Jarir, which made this task.
- Construction of mosques in the villages and cities, "The Messenger of Allah (: (who built a mosque to God; God has a built in Paradise like him) [Muslim].
Islam has made to those who expand the mosque, and increases in the area of a great reward, this
Uthman - may Allah be pleased with him - say to the Muslims: Oncdkm God, do you know that the mosque was fed his family; "The Messenger of Allah (: (Who buys a spot each person Vezidha in the mosque okay for him to be in Paradise?) So I bought her from the heart of Mali, Vzdtha in the mosque) [ women].
- Immunization of cities and villages and protection from attacks by aggressors around the establishment of forts if the cities of stomata, or thinking an attack by the enemy, was the Muslims are building cities and forts are residing there.
- Not to raise a Muslim construction on the building of his brother without his permission, and the right neighbor said the Messenger of Allah (: (do not swell upon Balbnian, totally veiled by the wind; only to authorize) [al] Islam does not forbid raising the architecture and construction, but required the permission of the neighbor so as not to blinds him to the wind, so as not to reveal Aourath.
Islamic architecture
تعليق